Tied up meaning的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到下列評價、門市、特惠價和推薦等優惠

The Souls of White Jokes: How Racist Humor Fuels White Supremacy

為了解決Tied up meaning的問題，作者Pérez, Raúl 這樣論述：

A rigorous study of the social meaning and consequences of racist humor, and a damning argument for when the joke is not just a joke.Having a good sense of humor generally means being able to take a joke without getting offended--laughing even at a taboo thought or at another’s expense. The insin

uation is that laughter eases social tension and creates solidarity in an overly politicized social world. But do the stakes change when the jokes are racist? In The Souls of White Jokes Raúl Pérez argues that we must genuinely confront this unsettling question in order to fully understand the persi

stence of anti-black racism and white supremacy in American society today.W.E.B. Du Bois’s prescient essay The Souls of White Folk was one of the first to theorize whiteness as a social and political construct based on a feeling of superiority over racialized others--a kind of racial contempt. Pérez

extends this theory to the study of humor, connecting theories of racial formation to parallel ideas about humor stemming from laughter at another’s misfortune. Critically synthesizing scholarship on race, humor, and emotions, he uncovers a key function of humor as a tool for producing racial alien

ation, dehumanization, exclusion, and even violence. Pérez tracks this use of humor from blackface minstrelsy to contemporary contexts, including police culture, politics, and far-right extremists. Rather than being harmless fun, this humor plays a central role in reinforcing and mobilizing racist i

deology and power under the guise of amusement.The Souls of White Jokes exposes this malicious side of humor, while also revealing a new facet of racism today. Though it can be comforting to imagine racism as coming from racial hatred and anger, the terrifying reality is that it is tied up in seemin

gly benign, even joyful, everyday interactions as well-- and for racism to be eradicated we must face this truth.

Tied up meaning進入發燒排行的影片

以花之名的獨語 ─張簡采昕創作論述

為了解決Tied up meaning的問題，作者張簡采昕 這樣論述：

本論述主旨在於「以花之名的獨語」探索個人作品中所蘊含的女性生活經驗意象。主要以分析、歸納、自省法釐清創作思維和作品中花與自身的關聯性，透過探討中、西方現代女性藝術家作品，探索作品裡的女性意識，並藉由現、當代藝術作品裡花的象徵意涵，分析個人創作觀點、創作形式，進而延伸出潛意識中對於花表達的意義和語彙。筆者透過花的形象來抒發內心對於身為現代女性，卻被傳統思維束縛的矛盾心理，剖析進入研究所就讀後，逐漸體悟到心靈上的轉換並於繪畫上獲得突破的狀態，藉由具象與非具象之間的形式作為創作上的挑戰。經由論述撰寫和媒材探索的過程中，使被困在自我獨語情境中的心靈，獲得內心妥協與釋放，從中歸納、整理出身為女性追求「

自由、無畏、愛」的核心理念。期望藉由本論述達成內心想做自己的意念，同時在創作過程中療癒自我，並將藝術實踐成果應用於教學場域，不論未來在個人創作或是職場上都能力求精進。

Digitalizing the Global Text：Philosophy, Literature, and Culture

為了解決Tied up meaning的問題，作者PaulAllenMiller,AlexanderBeecroft,BennettYu-HsiangFu,NicolasVazs 這樣論述：

　　A few years ago globalism seemed to be both a known and inexorable phenomenon. With the end of the Cold War, the opening of the Chinese economy, and the ascendancy of digital technology, the prospect of a unified flow of goods and services and of people and ideas seemed unstoppable. Yes,

there were pockets of resistance and reaction, but these, we were told, would be swept away in a relentless tide of free markets and global integration that would bring Hollywood, digital fi nance, and fast food to all. 　　Nonetheless, we have begun to experience the backlash against a global world

founded on digital fungibility, and the perils of appeals to nationalism, identity, and authenticity have become only too apparent. The anxieties and resentments produced by this new world order among those left behind are oft en manifested in assertions of xenophobia and particularity. The “other”

is coming to take what is ours, and we must defend ourselves! 　　Digitalizing the Global Text is a collection of essays by an international group of scholars that situate themselves squarely at this nexus of forces. Together they examine how literature, culture, and philosophy in the global and dig

ital age both enable the creation of these simultaneously utopian and dystopian worlds and offer resistance to them. 好評推薦 　　“Digitalizing the Global Text is a vibrant volume that explores the paradoxes of the local, the global, and the universal, with particular emphasis on the digital humanities.

This wonderful collection of essays from an accomplished global group of contributors will be of wide interest to humanities scholars.”--- Jeffrey R. Di Leo, University of Houston–Victoria 　　“Traversing historical periods and national boun d aries, with topics ranging from Plato to ‘Gang nam Style

,’ the essays in Digitalizing the Global Text represent a vast array of perspectives while resisting the tendency to fetishize or hype the global. This collection represents a major contribution to the study of world literatures and cultures.”--- ROBERT T. TALLY JR., Texas State University 　　“Digit

alizing the Global Text is a splendid contribution to the ongoing work of challenging globalism. Refusing to settle for its dominant neoliberal form, marked by the digitization of knowledge and homogenization of cultural production, this volume pursues alternative forms of life—recalcitrant ones—tha

t do not sacrifice the singularities of the local in their illustration and enactment of the global.”--- ZAHI ZALLOUA, Whitman College 　　“Digitalizing the Global Text stages a crucial intervention into discussions and debates around globalization and digitalization. How can we begin to imagine anew

a globalization and a digital sphere that do not merely translate into capitalist profiteering? This is the crucial question at once asked and answered by this collection.”--- CHRISTOPHER BREU, author of Insistence of the Material 　　“This is a timely and forthright collection on what happens to th

e cultural within forms of globalization and globality. Essays address not just the impact of popular culture but also attempt to understand how thinking itself is recalibrated between the shifting scales of local and global. A template for global cultural critique.”--- PETER HITCHCOCK, Baruch Colle

ge, City University of New York  

《莊子》互文書寫研究

為了解決Tied up meaning的問題，作者郭冠廷 這樣論述：

　　近代西方法籍符號學、後結構主義學者，克莉斯蒂娃（Julia Kristeva），她提出「互文性（intertextuality）」的文學理論，她指出任何文本的建構過程，都為引言的鑲嵌組合，文本與語言間的關係，是諸文本的排列和置換。臺灣互文學者許端容先生則以此互文概念延異，結合《莊子》與德希達（Jacques Derrida）的解構理論，破除邏各斯中心主義（logocentrism），對《莊子》中的寓言文本，提出「互文書寫」的理論。文本間往往存有吸收、借用、置換、移位、拆解、反仿等互文書寫關係，如同以符碼（codes）溝通作者與讀者。莊子生活在先秦戰國時期，《莊子》集結成書不晚於戰國末期，

其書分內篇與外、雜篇，內篇率由莊子本人所著。外、雜篇，為後學舖衍集結而成。《莊子》一書義理在文本中多處異文，同論一理，呈現義理的互文現象。因此，本文將以互文書寫概念，探究《莊子》內篇與外、雜篇的互文關係，梳理莊書「困境」、「解構」、「重塑」義理的三大命題。　　本論文共分為六章，第一章緒論，說明論文研究動機與目的，立基於中西學者相關論題的成果多處異文。再錨定研究範圍及與研究方法，本文將採文本研究，以《莊子》的寓言文本為研究文本，並側重於《莊子》本人所著的內七篇。第二章研究背景與名詞解釋，將分節敘述莊子其人其書，以及西方後結構主義學者克莉斯蒂娃（Julia Kristeva）互文性理論（inter

textuality）。由於《莊子》言說恢恑憰怪，寓言中的寓言文本真實性有待考察，故本論文將以《莊子》為核心，佐以時代背景論證義理命題，輔以《老子》、《論語》等先秦思想典籍。考察諸寓言文本的立意，以及橫向產生的互文書寫關係，進一步延異出互文超延異義的道義。　　主文論述《莊子》寓言文本的概況。本論文將《莊子》文本梳理為「困境」、「解構」、「重塑」三大命題。互文書寫策略，本文透過諸多異文同理互文，為超越舖墊，進而從理中超延異而得道義。第三章生命困境的荒謬與迷陽的人間世，賦予其詩性命題，助於保留與《莊子》寓言文本的文本距離，互文所生義理是文本橫向串接與縱向繼承的過程，不宜綑綁拘泥於單一寓言文本。因此

，本章中亦概述《莊子》寓言中的普遍困境，寓言文本所歸結的困境，或困於荒謬的心智，或逐於形體之物，或刑於生命的有限性。　　第四章將起於由一分二後所生成的對立，互文的過程宛若陰陽二氣的化分，一與道之有別，若對中心主義的破除，道不直接生成萬物，氣無待於道，而道又內涵萬物。道只任萬物自生任化、自適自得。互文書寫策略在《莊子》書中處處留有蹤跡，更具有人間世的普遍性，為次章鋪墊道無所不在。　　第五章重塑逍遙與聖王的理想世界。《莊子》所修練的功夫基礎，在於塑己修身，治世內涵道義。於己養生以臻逍遙，安形、安心、安化，是逍遙自適，於國家是聖王治世，無待於仁義禮法。第六章結語，總結互文書寫策略的特點與侷限性，以明

互文書寫與《莊子》寓言文本的卮言、重言、寓言的道通為一。釐清《莊子》文本中所呈現人間世困境的各種層面。次之，梳理其解構困境的思維進程。觀照其重塑逍遙境界與聖王治世的理想。